Men Like Gods
A positive Utopia by H. G. Wells
Review by Gunter Heim,
Aachen, Germany
September 2002
Penguin Classic, 1976
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[1] Many people are afraid
of the years to come. The life sciences, genetics and
robotics may soon confront us with species of artificial
life that may challenge man`s superiority on this planet.
Global warming may bring desaster to many countries and
political tension between Asia, Europe and the U. S. may
lead to another world war. |
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[2] As justified as these
fears may be, the future may just as well see mankind
move on towards a much better world. Science could help
us to live healthy lifes, the idea of sustainable
development may bring about a more sensible behaviour
towards nature and a growing awareness that justice is a
prerequesite for peace and prosperity may unite the world
into a harmonious social body. |
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[3] Strangely enough,
negative visions of the future prevail by far. 1984
by George Orwell, Fahrenheit 451 by Ray
Bradbury, the Terminator movies with Arnold
Schwarzenegger or The Matrix all describe rather
desperate societies and they are only a few out of many
examples. |
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[4] The few positive visions
about man's future such as Ray Kurzweils The Age of
Spiritual Machines or Stocks Metaman seem
to be rather naive. They are based on the unproved
assumption that new technologies will somehow
automatically lead to more happiness. |
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[5] There are two utopian
visions, however, that seriously describe feasible
societies of enriched intellectual life and fair material
prosperity. |
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[6] The first vision was
created by Thomas More in about 1516. More was very
actively involved in English politics, but as a faithful
Roman Catholic he quietly opposed King Henry VIII and was
finally beheaded by his opponents. |
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In 1521 Martin Luther causes
the Reformation on the Continent. |
[7] More wrote a small book
in Latin with the title Utopia which is Greek
and means no-where. In that book, a powerful nation,
Utopia, is described in great detail. More tells us how
the Utopians practice euthanasia, how they invariably
attack treacherous neighbouring countries with their
military strength, how convicts are integrated into
ordinary families for restitution and why the aboliton of
private property is a good thing. In fact, More explicity
used the word communism in the Latin original of his
book. A fact which is hardly remembered nowadays. |
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In the 1520 and
30ies Southern and Central America were invaded by a
handful of Spanish Conquistadores. They destroyed whole
empires. |
[8] The second positive
vision was written by Herbert George Wells in about 1921.
A party of Englishmen travelling across the countryside
are miraculously transferred into another universe.
There, mankind lives in a state of material affluence,
intellectual integrity and vigorous scientific curiosity.
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In 1921 the Versailles Treaty
was much discussed and the Bolshevik Revolution
still in full swing. They are both mentioned in the book. |
[9] The ideas developed by
Wells are in many ways remarkable. He unfailingly follows
up trains of thought to their final conclusions and welds
them together into a plausible entity. I now want to cite
and comment on some passages of the story. |
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[10] Wells was much
interested in scientific matters and whether out of pure
chance or great intuition, he described the nature of
space much in the same way as string theorists began to
describe it since about 1990: |
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In the year 1921 quantum
physics and the theory of relativity represented the
state-of-the-art of phyiscal knowledge. |
[11] "...this
universe in which we lived not only extended but was, as
it were slightly bent and contorted, into a number of
other long unsuspected spatial dimensions. It extended
beyond its three chief spatial dimensions into these
others just as a thin sheet of paper, which is
practically two dimensional, extended not only by virtue
of its thickness but also of its crinkles and curvature
into a third dimension." And: "We
think in terms of a space in which the space and time
system, in terms of which you think, is only a
specialised case." |
Page 44 and page
215 |
In the early 1920ies Kaluza and
Klein postulated such properties of
space. A good book on
string theory , called "The Elegant Universe" was
written by Brian Green and published in 1999.
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[12] It is through the use
of such knowledge that the Utopians opened up a gate
between their and our universe. Through that gate a
number of earthly humans was transferred to Utopia by
chance. |
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[13] The Utopians seem to
speak perfect English, they live in peace and quiet and
their planet looks like paradise. The weather is always
fine and tigers have no intention of harming either
humans or other animals. And the humans that live there
do so in perfect harmony. |
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[14] The Utopian state is
founded on common sense: |
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[15] "Decisions in
regard to any particular matter were made by the people
who knew most about that matter." |
Page 52 |
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[16] To maintain the rule of
common sense, the Utopians had |
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[17] "...a number
of intelligences directed to the general psychology of
the race and to the interaction of one collective
function upon another." |
Page 53 |
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[18] Just like in Thomas
More's Utopia, Wells also played with the idea of
communism. A Utopian says: |
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[19] "We found at
last that private property in all but very personal
things was an intolerable nuisance to mankind. We got rid
of it." |
Page 53 |
The German speaking religious community of the Hutterites
(Hutterer) have a similar attitude towards private
property. |
[20] The people in Utopia,
however, did suffer from no lack of motivation. Quite on
the contrary: |
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[21] "...a great
number of people (were) concerned in the production and
distribution and preparation of food; they inquire ...
into the needs of the world, they satisfy them and they
are a law unto themselves in their way of doing it. They
conduct researches, they make experiments. Nobody
compels, obliges, restrains or prevents them... And again
others produce and manfuacture and study metals for all
mankind and are also a law unto themselves... Others
experiment with sensory and imaginative possibilities." |
Page 54 |
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[22] In the
book, this sort of non-compulsory industriousness is
called "Professionalism" and reference is made
to a Chinese professor, Mr. S. C. Chang, who had written
a pamphlet on it in which |
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[23] "he points out
how undesirable it is and how unnecessary for China to
pass through a phase of democratic politics on the
western model. He wants China to go right straight on to
a collateral independence of functional classes,
mandarins, industrials, agricultural workers and so
forth..." |
Page 54 |
Some ideas on modelling societies as functional
units of neural networks |
[24] But how did this utopia
come about? The reader is told that Utopia once was in
the same state as earth at the beginning of the 20th
century. Then came a time of great technological
progress: |
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[25] "They found
themselves, too, in possession of mechanical power on a
scale beyond all previous experience, and not simply of
mechanical power; physiological and then psychological
science followed in the wake of physics and chemistry..." |
Page 56 |
This is just the state of affairs at the
beginning of the 21st century. Think of
nuclear power, information technology and the life
sciences! |
[26] But just like the
western civilization does not really seem to appreciate
the sweeping force of emerging technologies so the
Utopians took their time to realise the full potential of
progress: |
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[27] "The first
response of the general population of Utopia to the
prospect of power, leisure and freedom thus opened out to
it was proliferation. It behaved just as senselessly and
mechanically as any other animal or vegetable species
would have done... It spent the great gifts of science as
rapidly as it got them in a mere insensate multiplication
of the common life." |
Page 56 |
To what use do we, on earth in the year 2002,
put our scientific knowledge? |
[28] In due course, the
planet was swamped with two thousand million people. But
the Utopians learnt that overpopulation is not desirable
and they decided that two hundred and fifty million
people |
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Earth in about 2000 is populated by some six
thousand million people. |
[29] "had been the
maximum population that could live a fully developed life
upon the surface of Utopia" because
"the overcrowding of the planet ... was ... the
fundamental evil out of which all the others that
afflicted the race arose." |
Pages 56 and 57 |
If all six thousand million people on Earth
adopted lived the American way of life they would need 5
"earthes", it is said. |
[30] But the way to Utopia
was arduous and the nasty hardships of capitalism had to
be experienced by the Utopians before they were ready for
some other system: |
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Read Friedrich Engels or Charles Dickens to get an
idea of the brutish face of unchecked capitalism. |
[31] "Organised
science had long since been commercialised and was
'applied' now chiefly to a hunt for profitable patents
and the forestalling of necessary supplies." |
Page 58 |
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[32] Capitalism seems to
have had some innate tendency towards self-destruction: |
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[33] "All societies
were based on the limitation by laws and taboos and
treaties of the primordial fierce combativeness of the
ancestral man-ape ... The idea of competition to possess,
as the ruling idea of intercourse, was, like some
ill-controlled furnace, threatening to consume the
machine it had formerly driven." |
Page 59 |
Some ancestral motives still prevail in our
daily social intercourse. |
[34] The transition of this
state to the state of true social Utopia was of gradual
character. There occurred no revolution and there was no
single leader who had brought about the change. Teachers
used school to shape the minds of the young and imbue
them with the spirit of some better future. But the old
order of things did not give up without resistance: |
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Agenda 21, the Rio Declaration
on Environment and Development, and the Statement of
principles for the Sustainable Management of Forests was
formulated in 1992. |
[35] "The old order
gave small rewards to the schoolmaster, but its dominant
types were too busy with the struggle for wealth and
power to take much heed of teaching: it was left to any
man or woman who would give thought and labour without
much hope of tangible rewards, to shape the world anew in
the minds of the young." |
Page 62 |
Agenda 21 strongly emphasizes the need for
individual and local action. In Aachen (Germany) a local
initiative encourages some prototypical families to... |
[36] And these idealist
teachers were successful in the long run because their
adversaries were preoccupied with their personal affairs: |
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...substantially change their way of live and
report on it to a committee (2002). |
[37] "In a world
ruled ostensibly by adventurer politicians, in a world
where men came to power through foundering business
enterprises and financial cunning..." |
Page 62 |
George Bush junior had been
active in the oil industry before he became president of
the U. S. in 2000. |
[38] It took five centuries
to transform Utopia into a "universal scientific
state, the educational state". |
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[39] Once the Utopian state
of things had been achieved it was perpetuated by
training the young to its needs: |
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[41] "Every Utopian
child is taught to the full measure of its possibilities
and directed to the work that is indicated by its desires
and capacity... And in particular the growth of its
imagination is watched and encouraged." And:
"Our education is our government"
(says a Utopian). |
Page 63 and 64 |
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[42] The result of this
continuous strive towards a better world was an
advantageously modified psyche of humankind: |
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[43] "There are few
dull and no really defective people in Utopia; the idle
strains, the people of lethargic dispositions or weak
imaginations, have mostly died out; the melancholic type
has taken its dismissal and gone; spiteful and malignant
characters are disappearing. The vast majority of
Utopians are active, sanguine, inventive, receptive and
good-tempered." |
Page 64 |
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[44] Wells dedicates a few
chapters to criticism of this world, too. He does not
describe it as perfection. The Utopians, he says,
consider themselves to be only at the beginning of some
much greater struggle for knowledge and better worlds
still. And one thing particularly is very strange to the
visitors from Earth, namely total technological control
over nature. It was the |
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[45] "'Balance of
Nature' which the scientific methods of Utopia had
destroyed" by "an enormous and
deliberate reduction of insect life" and "a
systematic extermination of tiresome and mischievous
species" |
Page 72 |
This strongly opposes the romantic view of
nature cherished by many people today. |
[46] The Utopians maintained
that nothing could be more from the truth than idealizing
Nature. He who does so, according to Utopians, wrongly
thinks that |
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[47] "this old
Beldame Nature is a limitless source of will and energy
if only we submit to her freaks and cruelties and imitate
her most savage moods, if only we sufficiently thrust and
kill and rob and ravish one another ... He too preaches
the old fatalism and believes it is the teaching of
science..." And "she is purposeless
and blind". |
Page 82 |
A short phantasy along these ideas written in German: a Buddhist
Utopia on Mars. |
[48] But Utopians did not
limit themselves to the control of other species, "now
man was weeding and cultivating his own strain... The
Utopians told of eugenic beginnings, of a new and surer
decision in the choice of parents, of an increasing
certainty in the science of heredity." |
Page 74 |
There is a fierce discussion about genetic
engineering going on at the beginning of the
21st century (German). |
[49] The result was a
healthy race of individuals with intellectual integrity
and frankness: |
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[50] "They were
clear and frank and direct... The ironies, concealments,
insincerities, vanities and pretensions of earthly
conversation seemed unknown to them." |
Page 74 |
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[51] Another mechanism that
makes for better humans in Utopia is some sort of
mobbing. People that do not conform to the views of the
society are shunned and openly criticized. And just like
mobbing can kill humans on earth , so it does in Utopia:
"The indolent and inferior do not procreate here" |
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Mobbing as a useful social corrective |
[52] Now, a major criticism
put forward by some of the visiting earthlings is the one
of degeneration. It is said that the Utopians had outbred
all strife for combat and self-assertion. As the economic
system does not need these human motives any more, they
completely lack in the society at large. This grossly
wrong view of the Utopian character is actively promoted
by some of the earthlings and who finally have to pay
dearly for their misjudgment. They openly oppose their
Utopians hosts by opting for military action against
them. These people of less than ten in number think that
they can bring the whole of Utopia under their control
just as easily as the Spanish Conquistadores had
subjugated the Indians in the 16century. |
Middle part of the book |
Utopians are not degenerated |
[53] These ungrateful
people, however, are simply transferred out of the
Utopian universe into another dimension by the Utopians'
use of their superior control over the physics of space
and time. |
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[54] Interestingly, the
humanist author and politican Sir Thomas More described
his utopian society also as basically peaceful but still
capable of professional military retaliation if cause was
given. It is to the credit of Wells and More that they
treated the dilemma of pacifism in their writings so
frankly. |
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More`s Utopia of 1516 |
[55] Wells makes many
references to the politics of his days. He wrote the book
just after World War One. The Soviet Revolution of 1917
was still in progress, Lenin still alive (page 222).
Ireland was still fighting for independence (page 231)
and many parts of the world had been divided up into
colonies. |
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Historic allusions |
[56] However, many of the
allusions Wells makes must elude the modern reader. For
instance, the fictitious figure of Mr. Rupert Catskill
seems to parody the young Winston Churchill, who had been
Lord Admiral during World War I. Wells says that Catskill
"had been a prisoner and escaped wonderfully" |
Page 95 |
Winston Churchill parodied? |
[57] In fact, Winston
Churchill had fought in the Boer Wars around the turn of
the 19th to the 20th century and he had been caputured by
the Boers and imprisoned. In an autobiography Churchill describes in
much detail how he had romantically escaped from a P.O.W.
camp and how he had travelled across enemy country right
up to the then Portuguese port of Laurenço Marques (now
Maputo in Mosambique). Wells caricatures his own days
when he lets a Frenchman call Germans "Boche"
and when he makes someone exclaim in wonder that Utopia
seems to him a "White Man`s World" in sincerely
appreciative words. |
Page 143 |
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[58] But let us return to
Utopia. Wells is strongly rooted in realism. He proved so
with his book "The Time Machine" in which he
described a possible future on Earth quite repelling in
all respects. Wells draws the readers of Men Like
Gods`s attention to the fact that their society
founded on sense and logic lacks all sense of romance and
adventure. And the main protagonist of the story, Mr
Barnstaple, admits that |
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[59] "For long he
had known how intensely he loathed and despised that
reeking peasant life which is our past; he realised now
for the first time how profoundly he feared the high
austere Utopian life which lies before us. This world he
looked out upon seemed very clean and dreadful to him." |
Page 125 |
Ambivalent nature of Utopian perfection |
[60] Apart from the rather
obvious dilemma of pacifism this is another but less
obvious dilemma inherent to any definition of a perfect
state of things. But Wells does not fear to elaborate on
it. It is the dilemma of the mutual exclusion of reason
and personal individuality. |
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The dilemma of a free will from
a philosophical point of view |
[61] For where absolute
reason reigns, any individual must submit to it. If all
questions can be solved by means of logical thought what
options do remain for personal freedom? And as everything
was to be done in a sensible way in Utopia, emotions too
were to be subordinated to reason: |
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[62] "Bright and
lovely beings they were - in no way pitiful. There would
be no need for those qualities..." |
Page 127 |
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[63] The Utopians were
driven by curiosity instead: |
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[64] "The lives of
the people must be like the lives of very successful
artists or scientific workers in this world, a continual
refreshing discovery of new things, a constant adventure
into the unknown and untried." |
Page 126 |
Curiosity of Utopians as main motive |
[65] But Wells does not
suggest that these people are fundamentally different
from us, the readers of his book. As he had pointed out
earlier on, the Utopian state of affairs was mainly
achieved by educating the children in a new way.
Genetically, the Utopians were |
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[66] "still a Stone
Age race, it was not twenty thousand years away from the
days when it knew nothing of metals and could not read
nor write. Deep in its nature, arrested and undeveloped,
there still lay the seeds of anger and fear and
dissension. There must still be many uneasy and
insubordinate spirits in this Utopia ... Eugenics had
scarcely begun here." |
Page 127 |
Eugenics had not yet begun in
Utopia. |
[67] Again, Wells makes
clear how curiosity is the main motive of Utpians: |
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[68] "The jewel on
the reptile`s head that had brought Utopia out of the
confusions of human life was curiosity; the play impulse,
prolonged and expanded in adult life..." |
Page 190 |
Neotony? |
[69] And the Utopian
individual is rewarded by something that completely
misses in modern western civilization on earth: "a
sense of belonging to the great purpose of the race". |
Page 192 |
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[70] Wells, it seems, would
not have liked our modern computerized life-style with
SMS-messages and mobile phones too much. |
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[71] "For in
Utopia, except by previous arrangement, people do not
talk together on the telephone. A message is sent to the
station of the district in which the recipient is known
to be, and there it waits until he chooses to tap his
accumulated messages." And "In Utopia
the ear like the eye was at peace. The air which had once
been a mud of felted noises was now - a purified silence.
Such sounds as one heard lay upon it like beautiful
printing on a generous sheet of fine paper." |
Page 193 and 218 |
How unlike the constant noise of cars,
telephones, radios and other gadgets does that sound! In 2002 there is a campaign for a more restful
lifestyle going on in the Netherlands: "Bond tegen
haast".
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[72] Quite late in his book,
Wells lays out the theoretical foundation, called the
five principles, of Utopian society:
- Principle of Privacy
- Principle of Free Movement
- Principle of Unlimited Knowledge
- Lying is the Blackest Crime
- Principle of Free discussion and Criticism
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Page 194 to 196 |
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[73] The steady application
of these principles resulted in a better society than
ours that lives a truly enviable daily life: |
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[74] "It is a life
of demigods, very free, strongly individualised, each
following an individual bent, each contributing to great
racial ends. It is not only cleanly naked and sweet and
lovely but full of personal dignity. It is, I see, a
practical communism, planned and led up to through long
centuries of education and discipline and collectivist
preparation. I had never thought before that socialism
could exalt and ennoble the individual and individualism
degrade him, but now I see plainly that here the thing is
proved." |
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[75] The book ends quite
undramatically. The plot does not provide any thrills.
The merits of the story lie somewhere different. Wells
tries to think up a better world that can indeed be
achieved by earthly humans. And he does not say that it
must be brought about by great political schemes and
revolutionary upheavals. Instead, each one of us can
contribute towards such a better future simply by
educating our children in a slightly different way than
in former times or by living a slightly more utopian
life. |
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Agenda 21? |
[76] I have a strong feeling
that the emerging technologies of the 21st centruy and
global challenges like overpopulation, global warming and
military conflicts will lead to decisive actions with far
reaching results for mankind. |
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[77] It is perhaps our
century in which man on earth opts for utopia or whatever
else. Wells, at least, has tried to show that a better
world is thinkable, whether in spite of or because of
technological progress.
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Suggested Reading H. G.
Wells: Modern Utopia
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One Level
up // Two
levels up
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